R.C. Sproul Discusses the Issue of Abortion

R.C. Sproul Discusses the Issue of Abortion from Ligonier on Vimeo.

What is the New Calvinism?

DeYoung, Duncan, Mohler: What's New About the New Calvinism from The Gospel Coalition on Vimeo.

Evangelism: Are We All Involved

Phillip Jensen & Kel Richards - Evangelism: are we all involved? from Audio Advice on Vimeo.

Life Song - Orphan Care

The God the Holy Spirit through the pen of James instructs us that "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress..." (James 1:27) May you be moved to prayer and action as you watch what God is doing in Zambia and around the world through the Body of Christ globally. Amen.

When Hurting Helps

Publisher's Description: Churches and individual Christians typically have faulty assumptions about the causes of poverty, resulting in the use of strategies that do considerable harm to poor people and themselves. When Helping Hurts provides foundational concepts, clearly articulated general principles and relevant applications. The result is an effective and holistic ministry to the poor, not a truncated gospel.

A situation is assessed for whether relief, rehabilitation, or development is the best response to a situation. Efforts are characterized by an "asset based" approach rather than a "needs based" approach. Short term mission efforts are addressed and microenterprise development (MED) is explored.

Thinking Theologically About Adoption

Over the Next several weeks I plan to post several video's highlighting orphans and the need for adoption. My hope is that you will be stirred by the Holy Spirit through the Word of God presented through video agreeing that "religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress." (James 1:27) Here is the second video by Russell Moore speaking on the adoption of his two sons.

The Gospel and the Poor

I came upon this video, The Gospel and the Poor by Timothy Keller of Redeemer Presbyterian Church in New York City on the Blog Between Two World. Keller thesis of The Gospel and the Poor "is that all Christians are to minister in both word and deed especially to those in the
world lacking material goods, ‘social capital’, and power." My hope is it will cause us to think seriously about what true Christian social action actually is. I have attached Keller's notes.

Tim Keller: The Gospel and the Poor: A Case for Compassion from Here's Life Inner City on Vimeo.

An Adoption Story

Over the Next several weeks I plan to post several video's highlighting orphans and the need for adoption. My hope is that you will be stirred by the Holy Spirit through the Word of God presented through video agreeing that "religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress." (James 1:27) Here is the second video by Russell Moore speaking on the adoption of his two sons.

All I Need is CHRIST

All I Have Is Christ from Sovereign Grace Ministries on Vimeo.

Adoption Awareness in the Church

Over the Next several weeks I plan to post several video's highlighting orphans and the need for adoption. My hope is that you will be stirred by the Holy Spirit through the Word of God presented through video agreeing that "religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress." (James 1:27) Here is the first video by Russell Moore speaking on Adoption Awareness in the Church.

“Nothing You Can Do to Harm Me”

John Chrysostom (ca. 347-407) is considered to be one of the great saints of the Church. When John was brought before the empress Eudoxia, she threatened him with banishment if he insisted on his Christian independence as a preacher.

"You cannot banish me, for this world is my Father's house."

"But I will kill you," said the empress.

"No, you cannot, for my life is hid with Christ in God," said John.

"I will take away your treasures."

"No, you cannot, for my treasure is in heaven and my heart is there."

"But I will drive you away from your friends and you will have no one left."

"No, you cannot, for I have a Friend in heaven from whom you cannot separate me.

I defy you, for there is nothing you can do to harm me."
– Between Two World Blog

Do you have John Chrysostom’s ardent faith in the face of what will befall us all? Is Christ, your sovereign comfort, life, treasure and friend as you face death? He is all that and infinitely more. Praise your sovereign King JESUS! Lift high His NAME in all the Earth for no lasting and eternal harm can come to you for all of God’s promises are assured in Christ Jesus our LORD. Amen!

Your Pilgrim Brother,

Pastor John

Together for Adoption

Weep with God.

The Apostle's Creed - Rich Mullins

The Apostle's Creed: Speak it with Your Children

I have made it a discipline with my children just before bed to recite the Apostle's Creed. The discipline has come to bear fruit in various situations as I interact with my children daily. God presence in conversation and kid outbursts have reflected the very words and truths of the Gospel summarized in the Apostle's Creed. I have found my own faith in the Triune God and the beauty of his Gospel grow. I found a quote on the web by J.I. Packer where he says:

"Each worshiper . . . has come into the hands of the Christian God where he is glad to be, and when he says, 'I believe,' it is an act of praise and thanksgiving on his part. It is in truth a great thing to be able to say the Creed."

J I Packer, Affirming the Apostle's Creed (Crossway, 2008) 29.

Truly it is a Great Thing to say with my children the treasure of the Gospel found in the Apostle's Creed.

Depression: A Stubborn Darkness

In this video Ed Welch share the story of his own father's struggle with depression, and give a few thoughts on how to think biblically about depression.



If you have been touch by depression through a friend or family member or you have struggle with stubborn darkness of depression, you may be help by Ed Welch's book Depression - A Stubborn Darkness: Light for the Path. If you would like to read chapter 1 just click.

Catechism Challenge -L.D. 16

Study Questions – L.D. 16

Q. 40 Why did Christ have to go all the way to death?

A. Because God's justice and truth demand it: only the death of God's Son could pay for our sin.

Q. 41 Why was he "buried"?

A. His burial testifies that he really died.

Q. 42 Since Christ has died for us, why do we still have to die?

A. Our death does not pay the debt of our sins. Rather, it puts an end to our sinning and is our entrance into eternal life.

Q. 43 What further advantage do we receive from Christ's sacrifice and death on the cross?
A. Through Christ's death our old selves are crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer rule us, but that instead we may dedicate ourselves as an offering of gratitude to him.

Q. 44 Why does the creed add, "He descended to hell"?

A. To assure me in times of personal crisis and temptation that Christ my Lord, by suffering unspeakable anguish, pain, and terror of soul, especially on the cross but also earlier, has delivered me from the anguish and torment of hell.

1. What is the consequence for your disobeying God’s Word? (Gen. 2:17)

2. Why did Christ have to die? (Rom. 8:3-4; Heb. 2:9, 14, 15)

3. Why did Jesus Christ have to be buried? (Isa. 53:9; 1 Cor. 15:3-4)

4. Can our death pay the debt of another or our own? (Psalm 49:7-8)

5. If Christ has died for us, why do we still have to die? (Phil. 1:21-23)

6. What benefit do we receive Christ’s crucifixion and death? (Rom 6:5-14)

7. How does Christ death on the cross change you? (Rom 12:1; Eph. 5:1-2)

8. Why does the Apostles Creed add, “He descended to hell”? (Is. 53; Matt 26: 36-46; 27:45-36; Heb. 5:7-10)

9. What comfort does Christ descent into hell bring you? (Rom. 8:1)

Audio: Heidelberg Catechism L.D. 16

Catechism Challenge - L.D. 15

Study Questions – L.D. 15

Q. 37 What do you understand by the word "suffered"?
A. That during his whole life on earth, but especially at the end, Christ sustained in body and soul the anger of God against the sin of the whole human race. This he did in order that, by his suffering as the only atoning sacrifice, he might set us free, body and soul, from eternal condemnation, and gain for us God's grace, righteousness, and eternal life.
Q. 38 Why did he suffer "under Pontius Pilate" as judge?
A. So that he, though innocent, might be condemned by a civil judge, and so free us from the severe judgment of God that was to fall on us.
Q. 39 Is it significant that he was "crucified" instead of dying some other way?
A. Yes. This death convinces me that he shouldered the curse which lay on me, since death by crucifixion was accursed by God.
1. What do you understand by the words, “He suffered”? (Isa. 53; I Pet. 2:24)
2. What does it mean that Christ’s sacrifice of Himself on the cross was atoning or propitiatory? (Rom. 3:25; I John 2:2)
3. What did Jesus set our souls and bodies free from? (Rom 8:1-4; Gal 3:13)
4. What did Christ’s atoning sacrifice gain for us? (Rom. 3:24-26; 5:15-17; John 3:16)
5. Why was it important that Jesus be declared innocent before Pilate? (John 18:28-19:15; 2 Cor. 5:21)
6. Is it significant that Jesus Christ was crucified instead of dying some other way? Why? (Deut. 21:23; Gal. 3:10-13)

Audio: Heidelberg Catechism L.D. 15

Catechism Challenge - L.D. 14

Study Questions – Lord’s Day 14

Q. 35 What does it mean that he "was conceived by the Holy Spirit and born of the virgin Mary"?
A. That the eternal Son of God, who is and remains true and eternal God, took to himself, through the working of the Holy Spirit, from the flesh and blood of the virgin Mary, a truly human nature so that he might become David's true descendant, like his brothers in every way except for sin.
Q. 36 How does the holy conception and birth of Christ benefit you?
A. He is our mediator, and with his innocence and perfect holiness he removes from God's sight my sin—mine since I was conceived.

1. What do we mean when we confess: “He was conceived by the Holy Spirit, born of the virgin Mary”? (Luke 1: 34, 35; John 1:14; Heb. 2:14)
2. What does it mean that the Son of God took upon Him the flesh and blood of Mary? (Matt. 1:18-25; Luke 2:1-20; Gal. 4:4; John 1:14; Heb. 2:14)
3. How could Jesus be called David’s true descendant?
(2 Sam. 7:12-16; Luke 1:26-33)
4. How is Jesus Christ our “brother in every way”? (Heb. 2:14-18; Phil. 2:7)
5. How is Jesus Christ fundamentally different then us in his humanity? (Hebrews 4:15)
6. What does it mean that Christ had no sin? (2 Cor. 5:21; I Peter 2:22)
7. What profit then do you receive by Jesus Christ holy conception and birth? (Heb. 9:13-15; Heb. 2:14-18; Rom 8:3-4)

Audio: Heidelberg Catechism - L.D. 14

Catechism Challenge - L.D. 13

Lord’s Day 13 – Study Notes

Q. 33 Why is he called God's "only Son" when we also are God's children?

A. Because Christ alone is the eternal, natural Son of God. We, however, are adopted children of God—adopted by grace through Christ.

Q. 34 Why do you call him "our Lord"?

A. Because—not with gold or silver, but with his precious blood—he has set us free from sin and from the tyranny of the devil, and has bought us, body and soul, to be his very own.

1. Why is Christ called the only begotten Son of God? (John 1:14, 18; Heb 1:1-2)

2. Why are we called the children of God? (Rom. 8:14-17; Gal. 4:4-7)

3. How are we adopted by God to be His children? (Jn 1:12; Rom. 5:9-10; Eph. 1:5-6)

4. Why do we call Christ our Lord? (1 Pet. 1:18-19)

5. With what did Christ redeem us from all our sins? (1 Pet. 1:18-19; Acts 20:28)

6. Who and what did Christ set us free from? (Col. 1:13-14; Heb. 2:14-15)

7. What is Christ “Lord” over? (Matt. 28:18; Phil. 2:9-11; Rev. 17:14; 19:16)

8. When did our Lord become the great Ruler of heaven and earth? (Rom. 8:34; Col. 3:1; Heb. 1:3)

Audio: Heidelberg Catechism L.D. 13

Catechism Challenge - L.D. 12

Lord’s Day 12 – Study Notes

Q. 31 Why is he called "Christ”, meaning "anointed"?
A. Because he has been ordained by God the Father and has been anointed with the Holy Spirit to be our chief prophet and teacher who perfectly reveals to us the secret counsel and will of God for our deliverance; our only high priest who has set us free by the one sacrifice of his body, and who continually pleads our cause with the Father; and our eternal king who governs us by his Word and Spirit, and who guards us and keeps us in the freedom he has won for us.

1. What three major offices among the people of Israel in the OT? (2 Sam. 7:2; 1 Sam. 30:7; 2 Sam. 5:3)
2. What are Christ’s three offices? (Acts 3:22; Heb. 7:17, 21; Matt. 21:5)
3. What was Jesus Christ anointed by the Holy Spirit to do? (Isa. 61:1)
4. How is Christ the chief prophet? (Acts 3:22-24; Deut. 18:15; John 1:18)
5. How is Christ the only high priest? (Heb. 2:17; 3:1; 7:17, 21; 9:12; 10:11-14)
6. How is Christ the only eternal king? (Matt 28:18-20; Acts 2:34-26)

Q. 32 But why are you called a Christian?
A. Because by faith I am a member of Christ and so I share in his anointing. I am anointed to confess his name, to present myself to him as a living sacrifice of thanks, to strive with a good conscience against sin and the devil in this life, and afterward to reign with Christ over all creation for all eternity.

1. How did you come to be called a Christian? (Eph. 2:8-9)
2. In what way do you share in Christ anointing? (Acts 2:17; 2 Cor 1:18-22; 1 John 2:19-21, 27)
3. How does are being called Christian inform our purpose? What are they?
4. What is our first purpose? (Mat. 10:32; 1 John 2:23)
5. What is our second purpose? (Rom 12:1; Phil 4:18; Heb. 13:15)
6. What is our third purpose? (Rom. 6:12, 14; Gal 5:16-17; Eph. 6:11; 1 Tim. 1:18-19; 2 Tim 2:12)

Audio - Heidelberg Catechism L.D. 12